To quote John Piper, “Christian hope is when God has promised that something is going to happen and you put your trust in that promise.” When Jesus consummates his kingdom, everything we have hoped for will be realized. It is not, as we commonly think, a kind of wishful thinking: I hope that happens.It’s something grounded in a more sure word. Hope is the confident expectation of God’s faithfulness and future promises. Faith will not be necessary because we will see the one upon whom our faith rests. When Jesus returns and we are enjoying life together with him in the New Jerusalem, our faith will be sight (to quote the famous hymn “It is Well with My Soul”). Faith, defined by the writer of Hebrews, is “the evidence of things not seen” (Hebrews 11:1). In this passage, Paul is contrasting what is temporary and what is permanent, what is elementary and what is mature, what is here and what is to come. Lastly, while faith and hope will one day vanish when Jesus returns, love will remain. This is why Paul elevates love above the other virtues-it is a sign of those who are his. We can only love well if we’ve been changed, reborn, transformed. In our fallen state, our bent is toward self-worship. It is the one thing that distinguishes us as being regenerated. So when God’s people love well, they reflect God himself. In other words, love isn’t merely an attribute God exhibits love originates with God. Anyone who does not love does not know God, because God is love. The apostle John says:īeloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Love is the highest virtue because it leads us to God, who embodies love. Second, love is the greatest because God is love. We know that one day we will see, face to face, the One we love. We have faith in Jesus because we love him. And hope is what gets us through life in a fallen, often hopeless world. Faith is, to paraphrase the writer of Hebrews, what pleases God (Hebrews 11:6). This is why Paul says love is even greater than faith and hope. You know they are on their knees in prayer, and their first instinct is to do all they do out of love for God and love for God’s people. But Paul was a Christian, and if you came into contact with him, he radiated love. Paul was none of those things he was willing to call out heresy and sin without fear. This doesn’t mean they are weak or spineless or don’t care about truth. I don’t know if you’ve noticed this or not, but there are times when I come into contact with a Christian whose life is just an overflow of love. But Paul reminds me that all of this important kingdom work-my gifts, my talents, my sacrifices-means nothing if they are not motivated by love: love for God that extends to love for people. I’ve been in Christian ministry all of my life. I have to admit that this passage convicts me afresh every time I read it. This is what Paul is getting at in 1 Corinthians 13. So when Paul here and in other places (Romans 13:8-10 Galatians 5:14) asserts the primacy of God’s love, he is echoing the teachings of Jesus.īut why are Jesus and Paul placing love as the highest of all virtues? Here are three reasons:įirst, love is virtue behind the other virtues, and it is what gives life to our spiritual gifts. Jesus famously said that the entire body of God’s law can be summed up by love─love for God and love for neighbors (Matthew 22:37-40)─and instructed his followers to be defined by love (John 13:34-35). We can say that Paul, by asserting the centrality of love in a Christian’s life, is consistent with the teachings of Jesus. But here in the midst of the famous “love chapter,” Paul raises his volume and declares that love is the greatest. But the greatest of these is love.” This triad of virtues is used often by Paul (Colossians 1:3-5 1 Thessalonians 1:3, 5:8 Romans 5:1-5 Galatians 5:5-6 1 Peter 1:3-8). One of Paul’s most iconic phrases is the oft-repeated text from 1 Corinthians 13: “And now these three remain: faith, hope and love.
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